Tuesday, 30 November 2010
WikiLeaks Disclosure Sets off Defensive Posture in the International Politics of Pakistan.
Why Nations Fight? Past And Future Motives For War
Myanmar 2010 Elections: Outcomes and Implications
The ensuing discussion focused on two broad themes: the current domestic political situation and the issue of sanctions. In relation to the former the audience for instance asked the panellists whether they thought the elections constituted a successful exercise in the re-branding of Myanmar and the ruling junta. Other questions focused on the state of the National League for Democracy, Daw Aung San Suu Kyi’s relations with other leaders of the pro-reform and pro-democracy camp. In response, Bo Bo Lansin spoke about the current fluidity of Burmese politics, focused on the significant legitimacy issues faced by the military junta and also emphasised the tensions between Naypyidaw and a number of ethnic nationalities. Derek Tonkin pointed out that in previous months and years neither members of the business community nor the armed forces had rejuvenated NLD party ranks. Panellists pointed to past problems of factionalism within the NLD, while highlighting Daw Suu’s stated preparedness to work with other political leaders.
The question arose whether human rights organisations working on Burma/Myanmar should expect that Western governments would follow their advice of now putting more pressure on the regime. The panel thought that this was unlikely without the governments first consulting with Daw Aung San Suu Kyi on this issue. Derek Tonkin pointed out that Daw Suu has argued that if the people of Burma wanted sanctions to be lifted, she would consider it. It was moreover noted that the US government is clearly interested in persisting with pragmatic engagement, a position reflected in the remarks made by State Department speaker Phillip J. Crowley on 15 November 2010.
There was agreement that sanctions imposed on Naypyidaw have hitherto failed. Derek Tonkin distinguished between three broad categories of sanctions: the blocking of funding by Western countries from international financial institutions (which leaves Burma/Myanmar with less than a quarter of development assistance received by neighbouring Laos or Cambodia); the official discouragement of trade, investment and tourism; and statutory sanctions specifically targeting regime representatives and associated cronies. He recounted how the European Union had on one occasion - mistakenly - imposed sanctions against a significant number of private businesses with no obvious connections to military or ‘crony’ interests. He suggested that the regime’s leadership was at best inconvenienced by targeted Western sanctions. Also, by employing sanctions Western countries had undermined any influence with the military they might once have enjoyed.
Given the political realities and the challenges facing Aung San Suu Kyi and, more broadly, the country’s pro-reform and democracy camp, Bo Bo Lansin and Derek Tonkin both remained sceptical concerning the more immediate prospects for significant political change within Burma/Myanmar.
By Dr Jürgen Haacke
Monday, 29 November 2010
The Complexities of Power Sharing in Iraq
By Caelum Moffatt
On 25 November, Iraqi President Jalal Talabani officially invited incumbent Prime Minister Nouri al-Maliki to form a government. According to the Iraqi Constitution, the Shiite leader of the State of Law Coalition (SLC) will now have 30 days to negotiate with the major political blocs and establish an all inclusive cabinet that attempts to break the eight-month political impasse.
In order to render the process as democratic as possible, a points system has been devised whereby available positions within the cabinet are allocated a numerical value depending on their importance. If, as it is speculated, one point is equal to 2.4 parliamentary seats, each political entity will only be permitted to hold positions that its parliamentary share allows. Although every party will be able to nominate candidates for each place, the interior and defence ministries will be reserved for independents and the ‘sovereign ministries’ – oil, finance and foreign affairs – will be divided between the three major blocs. Once nominations have been submitted, al-Maliki will decide who is appointed.
Members of al-Maliki’s inner circle remain optimistic that this method will reap tangible and effective results. However the initiation of the points system does not work to diminish the competition for positions both within and between political blocs as parties assign different meanings to each post.
The sine qua non for success is Iraqiyah, the largest bloc in the Council of Representatives and an alliance that draws most of its support from Iraq’s Sunni population. A notable absentee from al-Maliki’s inauguration ceremony, Iraqiyah’s leader, Iyad Allawi, reiterates that there are three preconditions for compliance: the establishment of a National Council for Strategic Policies (NCSP), chaired by Iraqiyah and awarded executive powers; the recognition of this Council as the centre for promoting national reconciliation; and the exoneration of four Iraqiyah colleagues who were accused by the Accountability and Justice Commission before the elections of being affiliated to Saddam Hussein’s Ba’ath Party.
Iyad Allawi, believing that his coalition has already conceded its constitutional right to form a government, warned that Iraqiyah will not concede on these matters. Despite this explicit threat, al-Maliki, who spent his first term centralising executive powers to his office, publicly opposes bestowing executive authority on the NCSP, insisting that it act purely as an advisory body for foreign, security and domestic affairs.
The implementation of the de-Ba’athification process is also a highly sensitive subject that extends beyond al-Maliki. Iraq may be fraught with sectarian divisions but the Kurdish and Shiite blocs are unanimous in their unequivocal commitment to ensure the removal of remnant Ba’ath loyalists from the political process. Whether links between Iraqiyah and the Ba’ath Party can be substantiated or whether they merely serve as a political expedient to legitimise the marginalisation of Iraqiyah is a discussion that exceeds the remit of this piece. Either way, a political frame that associates Iraqiyah with Saddam Hussein risks damaging the prospects for national reconciliation by widening the chasm between Iraqiyah and the other political blocs, leading to a split that could exacerbate tensions and further destabilise Iraq as disgruntled Sunni militants mobilise in response to this exclusion.
Aside from Iraqiyah, al-Maliki must manage other internal disputes that could undermine any prospective power-sharing agreement and the establishment of a functional government. These include balancing between the dichotomous views of Iraqi nationalists and his Kurdish allies regarding oil and land in the north as well as granting the Sadrists enough influence to satisfy their expectations and reflect the party’s standing without considerably enhancing the public profile of the recalcitrant Muqtada al-Sadr.
The removal of Saddam Hussein unleashed the manifestation of an endemic deficiency of trust that plagues Iraqi politics. As a result, al-Maliki has the unenviable task of reaching a compromise between mutually suspicious sectarian elites that viscerally protect their status and vigorously pursue the interests of their respective constituencies.
In a more evolved democracy, Iraqiyah would inevitably sit in opposition, expose the government’s shortcomings and construct national policies that aim to supersede sectarian narratives. Unfortunately, in the present climate, such a strategy would enable the Shiites and Kurds to monopolise and consolidate the corridors of power. Additionally, the bonds that unite Iraqiyah may erode as Sunnis become alienated and further disenchanted with politics.
For this reason, Iraq is frequently compared to Lebanon’s consociational democracy and predictions foretell the gradual ‘Lebanonisation of Iraq’. For now however, sectarianism in Iraq is not as entrenched or institutionalised as it is in Lebanon. Neutralising the impact of sectarianism requires limiting the channels and contexts through which it can be exploited. Power-sharing is a fundamental step to the development of Iraq’s experiment with democracy in presenting an opportunity for cooperation through the composition of a national agenda that assists in building trust amongst its politicians.
Caelum Moffatt is a PhD candidate in Middle East Politics at Durham University, focusing on the politicisation of armed Islamic social movements.
Shifting Sands is the blog of the Middle East International Affairs Programme at LSE IDEAS, analysing current events in the Middle East and contributing to the ongoing deliberations over policy prescriptions.
Silvia L. Peneva, Editor
Tuesday, 23 November 2010
Lifted Lines and Lacks Vision: Cameron's Guildhall Speech on Britain's Global Role
It is said by many informed commentators that David Cameron's recent speech on Britain's global role was partly lifted from one delivered by former PM Gordon Brown and also lacked "vision". USBlog contends that is an impoverished and superficial conclusion from Cameron's speech.
"We have the resources - commercial, military and cultural - to remain a major player in the world. We have the relationships - with the most established powers and the fastest-growing nations - that will benefit our economy. And we have the values - national values that swept slavery from the seas, that stood up to both fascism and communism and that helped to spread democracy and human rights around the planet - that will drive us to do good around the world."
So spoke David Cameron at Guildhall last week. Britain is strong, capable, and a Force for Good in the World.
Those lines owe their origins not to Gordon Brown, or Tony Blair, or Margaret Thatcher - their provenance reaches back into British history - an imperial mentality forged over generations. Lord Palmerston said it in the 1860s; George Canning said it even earlier; Gladstone and Disraeli said it in their own ways in the 1870s and 1880s; the Foreign Office's Eyre Crowe sort of said it in 1907; Clement Attlee said it over and over after 1945, showing that 'de-colonisation' need not interfere with imperialism.
As Cameron acknowledged in his speech, Britain has "a glorious past" of "deep engagement around the world", an imperial "instinct to be self-confident and active well beyond our shores"; it's "in our DNA", no less.
No mention of "empire" of course when he talks about India, and China, and Korea, and Zambia, but "deep engagement" or "centuries-long engagement" which has "left a rich legacy". No mention of the rich legacy Britain left in Afghanistan in the imperial era, or the legacy it is organising there now in that tragic country, with hundreds of thousands dead in their wake.
Britain's national interests appear to focus on big business, as strong a military as Britain can afford (to assist its flexible approach to "threats" through "Brigade-diplomacy"), and the deployment of foreign aid more closely tied to building security and stability. Cameron does not aspire to a "perfect democracy" in Afghanistan, just a place from which "al Qaeda can never again pose a threat to us". The "us" means "US", I think, as 9-11 occurred on US soil.
And the United States remains not just "special" but "crucial" to Cameron's Britain - through G8, G20, NATO, intelligence cooperation, counter-terrorism, and the like. An attack on the US is an attack on "us" - a quiet assumption that has run through British foreign policy since the 1940s and shows no signs of abating.
Cameron's lines have been lifted from past prime ministers' Guildhall speeches; there is a Vision. It just isn't very inspiring for anyone with a sense of history, especially a sense of western interventions in the 'third world'. We have been here before. When will British elites learn that it is possible to be global in outlook, to see the interconnectedness of things, but realise that imperialinterventions - for whatever purposes, usually prestige, power, or material gain - are totally counter-productive? Just look at Iraq and Afghanistan.
But what can you do about imperial DNA?
Inderjeet Parmar is Professor of Government at the University of Manchester, Vice Chair of the British International Studies Association and an Associate of the LSE IDEAS Transatlantic Relations Programme. This post first appeared at his excellent US Blog
Friday, 19 November 2010
Juicio y Castigo: Nestor Kirchner and accountability for past human rights violations in Argentina
Military Rule in Argentina, 1976 to 1983
Repression was implemented under orders from highest military authorities, and coordinated through the military hierarchy. Operations followed a territorial scheme and were carried out by task forces (grupos de tareas), composed of members of the armed and security forces: their changing composition ensured the blood pact of silence - still strong nowadays. The distinguishing feature of the Argentine repression was the practice of enforced disappearance of people. The word desaparecido (missing), a Spanish term sadly famous throughout the world, refers to persons forcefully apprehended at home, work or on public thoroughfares. After abduction, nothing was ever known about their destiny. Later on, the pieces of this unimaginable puzzle of torture and murder were put together. The desaparecidos were taken to one of over 500 clandestine detention centres, often police commissions and military premises, in which they were subjected to the worst humiliations, including sexual violation and electric shocks. It is estimated that up to 30,000 individuals went missing, most of their bodies still hidden in unmarked clandestine graves or thrown drugged but alive into the River Plate from airplanes, the (in)famous vuelos de la muerte (death flights). The human cost of repression was multi-faceted: in addition to the thousands disappeared, we must include approximately 500 children – born to women in clandestine detention - whose identities were altered through illegal adoption to families of the security forces. Further, there were 12,890 political prisoners, 2,286 murders and an estimated 250,000 people that left the country for exile.
Transitional Justice in Argentina, 1976 to 2003
rights issues in his electoral campaign, instead opted for a mainly hands-off approach, even continuing Menem’s practices of promoting officers accused of participating in the repression. The December 2001 severe economic, social and political crisis, however, temporarily overshadowed the issues of past crimes. Still, 2001 represented a fundamental year in the fight for accountability, signalling the beginning of the end of impunity. Back in March 1998, the Argentine Chamber of Deputies had derogated the two amnesty laws, preventing in this way their future application; nonetheless, the effects of the laws remained as far as past judicial proceedings were concerned. At that time, the Centre for Legal and Social Studies (Centro de Estudios Legales y Sociales, CELS) thus developed an innovative legal argument in this respect. Drawing upon the Poblete case, lawyers from the CELS argued that the amnesty laws put the Argentine judicial system in an untenable position: it could find people criminally responsible for kidnapping a child and falsely changing her identity, but not for the more serious original crime of murder and disappearance of her parents that later gave rise to the crime of kidnapping. In March 2001, Federal Judge Cavallo thus declared the unconstitutionality of the amnesty laws, for violating the Constitution and international law obligations. This first instance ruling, however, only applied to the Poblete case, because a federal judge does not possess the power to declare the unconstitutionality for all cases.
Transitional Justice meets Nestor Kirchner (2003 to 2007)
In May 2003, the quest for accountability found an unexpected ally in President Nestor Kirchner who, surprisingly, backed efforts to prosecute those responsible for the crimes committed during the years of state terrorism. President Kirchner belonged to the generation of the Peronist party that had been severely repressed by the juntas in the 1970s.
The current state of trials in Argentina
Prosecutions have begun outside of the capital city too, including proceedings in:
• the Margarita Belén Massacre, relating to the execution and torture of twenty-two political prisoners in December 1976 in the Chaco province;
• the Trelew Massacre, relating to the execution of sixteen political prisoners in August 1972 in the Chubut province;
• a trial against former dictator Videla and other thirty-one defendants in Córdoba on charges of murder;
• in Rosario, where five officers and a civilian face charges of rape, torture and murder regarding eighty-six victims;
• in Mar del Plata, where three Navy officers are charged with seven murders and nine kidnappings and torture committed between 1976 and 1977;
• Buenos Aires province, a trial against former dictator Bignone, and other three officers.
What assessment can we make of the trials?
Kirchner and human rights
Final reflections
The re-opening of judicial proceedings regarding the crimes committed during the 1970s and 1980s has not been a phenomenon limited to Argentina. It has been taking place throughout the region. In particular, important sentences have been dictated in the last few years, including in:
These judicial developments reflect recent jurisprudence by the Inter-American Court of Human Rights, which has consistently argued that amnesty laws enacted in the aftermath of human rights repression are incompatible with the American Convention on Human Rights - see the judgements in the Barrios Altos (2001) and Almonacid (2006) cases, regarding Peru and Chile.
Last but not least, impunity for current human rights abuses by the state must also be addressed, especially regarding the use of excessive force by the police, disappearances, the violent repression of social protests, the (ab)use of preventive detention and the state of Argentina’s prison. Looking at the past does not mean closing the eyes to the present.
Sources
• CELS Juicios, Crímenes del terrorismo de Estado - Weblogs de las causas, accessed 9 November 2010
• Obituary: Former Argentine President Nestor Kirchner
Wednesday, 17 November 2010
The Context Behind the Costa Rican-Nicaraguan Border Dispute
By Guy Burton
The one vote in favour of Nicaragua came from Venezuela. That in itself was significant, since the two are allies and members of the Bolivarian Alliance for the Americas (ALBA). The organisation was set up in response to the US-backed Free Trade Area of the Americas (FTAA), emphasising regional cooperation on the basis of social and political ties rather than markets and economic liberalisation and deregulation. In addition to these two countries, Cuba, Ecuador and Bolivia are also members of ALBA, all of whom are noted for the opposition to US hegemony in the hemisphere.
Venezuela’s support of Nicaragua is a fact that has been noted but not really analysed by the media. At the same time, there does not appear to have been any explanation why Ortega should have carried out his actions now rather than at another time. This is contrast to the media attention surrounding Costa Rica's lack of an army and response in sending police forces to the border region. In addition, media reports have also noted that the US has been presented as willing to act as a mediator, if asked to do so.
Arguably the reason for the current situation, including Nicaragua’s recent decision and Venezuela’s support of it, may well be due to wider regional politics – and especially the growing presence of the US in Central America. First, the ‘war on drugs’ has prompted the US to seek a larger role in the region, either in the search for allies or through direct involvement in the struggle against drug gangs. The most notable of these has been its various agreements with Colombia which have enabled it to increase both the number of American bases and troops there. In addition to tackling the drug trade at source, the US has also expanded its influence in the drug supply route, though Central America. In addition to Panamanian bases, the US also recently signed an agreement with Costa Rica last July to allow 46 warships and 7000 troops into the country.
Second, the rise of American influence in the region has coincided with concern by significant sections of these countries’ political and civil societies. In particular there is concern about what American intentions are beyond the ‘war on drugs’. In part this may be explained by the Left’s general antipathy towards Washington and the legacy of American meddling in the region, especially during the Cold War. More recently, it reflects suspicions that Washington may be working against these leftist governments. Venezuela’s president, Hugo Chavez, was overthrown by a coup in 2002, an action which brought swift recognition from Washington at the time, only for the provisional government to collapse days later. In June 2009, Manuel Zelaya, the Honduran president who brought his country into ALBA, was kicked out of office and forced into exile. Although the Obama administration condemned the action, the US was one of the first countries in the hemisphere to recognise the result of subsequent election that took place later in the year. It also pushed for the reinstatement of Honduras back into the OAS, following its suspension after the coup. And following the aborted coup against Ecuador’s president, Rafael Correa, at the end of September, left-wingers have been looking to see if there were any American fingerprints left behind.
Ortega’s decision to send troops to the border may therefore be read against these developments. On the one hand it demonstrates a determination to exert his power over the armed forces, crucial if any coup attempt is to be avoided. At the same time, it may be seen as sending a signal, both to Costa Rica and the US that Ortega is no pushover, whether in the struggle against the drug trade or as a leader that can be removed at any time. As a result, while others in the region (e.g. Panama) have taken offence at Ortega’s rhetoric that other countries have not acted strongly enough against narco-traffickers, it may well be a signal to ensure that Washington backs off – whether in pressuring Ortega to carry out action against the drug trade himself, or to push disaffected elements of Nicaraguan society that would like to see him removed.
Guy Burton is a research associate for the Latin America International Affairs Programme at the LSE Ideas Centre.
Tuesday, 16 November 2010
A New Security Dilemma: Plan Colombia and the Use of Private Military Companies in South America
In January 2009, Colombian President Alvaro Uribe affirmed that after decades of defeats, his country, together with the United States, was finally succeeding in its main challenge: the long war against the guerrillas involved in drug trafficking. The statement gives the dimension of this issue in this South American country, and the great importance of the United States, with Plan Colombia, on this security issue. However, although rarely addressed, much of U.S. aid is funnelled through Private Military Companies (PMC), which provides staff and services of military nature. Such companies, which became world famous after its widespread use in the Iraq War – where its most quintessential representative, Blackwater, has been accused of systematically violating the International Law of Armed Conflict - have become an essential element in the conflict against the former Marxists guerrillas in South American.
Created in the 2000 by the U.S, "Plan Colombia" is intended, officially, to combat the production and trafficking of cocaine in this country of South America, and plays an important role in the fight against guerrillas who deal with narcotics, mainly the Revolutionary Armed Forces of Colombia (FARC). The program has already pumped, until 2009, approximately US$ 1.3 billion, according to the U.S. Department of State.
Of this aid, about 55% is directed to about 25 Private Security Companies, most of them involved with the training of troops, use of Unmanned Aerial Vehicles (UAV) and aid in direct combat with the guerrilla, especially with air support. The hiring of professional soldiers is a common practice in the history of armed conflict. Historically, these soldiers are commonly known as mercenaries. However, modern-day PMCs prefer to call their active staff 'security contractors', defining themselves as private military corporations. This nomenclature is not made by chance, since such companies try to avoid the negative stigma often associated with mercenaries.
It's interesting to note that, under the agreement, the number of U.S. military in Colombia is limited. However, since the treaty refers to American soldiers, the PMCs, whose contractors are designated as civilians, are able to surpass the milestone quite easy. This question is even more important when one analyzes the frequent complaints, from members of Colombian society, about the presence of American troops on their soil and critics who say that the treaty violates the sovereignty of the country.
Legal Ambiguities
The great quarrel, however, is over the legal disputes involving the PMCs. Created mainly in the liberal furor of the 90s, such companies were able to stand apart from legal structures that regulate the use of force internationally. Despite the creation, in 1989, of the UN International Convention Regulating the Use of Mercenaries, the PMCs were not encompassed by the treaty, mainly because they claim they are not directly involved in combat actions. These points led to the creation of a grey area in the International Law, where these companies have the freedom to act without being subject to the normal constraints of a regular armed force. Combining these features with the fact that these companies are formatted as formal enterprises - characterized as "civil support" - there are concerns that, in some cases, the activities of these companies may border on ‘mercenarism’ and compromise the proper democratic accountability for the use of force.
In the Colombian case, such points are seen quite clearly. In recent interviews to researchers from the Brazilian Federal Fluminense University (UFF), members of the Colombian army complained about the lack of legal tools for dealing with the PMCs. According to them, many professionals hired by these companies act as they were above the law, generating constant hierarchical conflicts. Moreover, since they are hired directly by the U.S. State Department, often the PMCs are accused of acting without the consent of the Colombian government.
A new Security Dilemma?
The use of PMCs in Colombia are generating consequences that are still poorly studied and may influence significantly in the security complex of South America. According to a survey conducted by International Humanitarian Organizations, the use of such firms is spreading rapidly across the continent.
Map: PEACEOPS: 2007 - State of the Peace and Stability Operations Industry
There are not any clear analyses to confirm that that the increase in the number of these companies in South America is a direct result of the growth of PMCs in Colombia. However, taking into account the facilities for the use of such companies, their numbers are expected to grow in the coming years. With the lack of agreement in International Law for dealing with them, it’s still unknown how the employment of these professionals will affect the use of force in the region. In addition, there are the recent military agreements involving the nations of the region, such as Unasur. With a growing concern in the security area, it is unclear how the presence of such companies can modify the balance of power.
Nonetheless, the trend towards outsourcing of military services seems to continue and the lack of international jurisdiction to deal with it may generate profound questions about monopoly of force and democratic accountability. In Colombia, such issues become even more blurred, since the largest contractor is a country outside the region.
Fernando Brancoli is a Master´s candidate in Strategic Studies and International Relations at Universidade Federal Fluminense / INEST in Brazil. In recent years, he has worked with International Organizations related to human rights and International Law, including the International Committee of the Red Cross.
Islam and the State
Mention Islam and there is suspicion, fear and outrage in many non-Muslim countries particularly in the West, based on misrepresentation, not least by Muslims themselves. It is seen as some dark influence and threat incompatible with democracy and with the modern state system.
It was not surprising, therefore, that there was a large audience at the seminar on 9 November 2010 organised by the Southeast Asia Programme at LSE IDEAS on "Islam and the State: A Southeast Asian Perspective. " And it was apposite that the discussion should expand beyond the solid base of the paper "Islam and the State in Indonesia" presented by well-known authority on the subject Dr. Bahtiar Effendy.
Dr. Bahtiar traced the history of the relationship between political Islam and the state in Indonesia since its independence in 1945, and found that in the Indonesian modern state system the secular force always kept the upper hand even if the term "secularism" was not used so as not to antagonise Islamic sensitivities. There was a selective application of shariah laws, a partial accommodation with Islamic predisposition, applicable largely to personal but not criminal law. In the long 30 years of Suharto's rule up to 1998 particularly the influence of Islamic political forces was kept under strict check if not exactly for reason of secular instinct alone: Suharto would not accept any challenge to his primacy, not least from the fountain of Islamic appeal. Even when he was deposed in the aftermath of the Asian financial crisis the so very many Islamic parties that sprouted did not find the kind of support that could challlenge the established order.
Professor Gilles Kepel, in his commentary, found some similarities in the Indonesian secular order with that in Turkey and Egypt. He held that an authoritarian order seamlessly categorised Islam as a dangerous threat and made it a scapegoat both for its rule and for its deficiencies. On the other hand, the opposition to this order found it efficacious to use the vocabulary of Islam against the stablished order whether or not truly driven by the call of the religion. Thus Islam gets a bad name in any case.
The containment of the challenge of Islam therefore was not strictly ideological as was not its assertion. So what has it all been about, all the rot we hear about Islam, and all the harm it has ostensibly caused? In countries where Muslims are in a majority, this force called Islamic whatever its basis and whatever it fought for has been kept in check, partly by authoritarian force and partly, as Dr. Bakhtiar contends, by economic satisfaction. Yet in countries where Muslims are in a minority assertion of Islamic right seems to be more strident and effective.
This speaks to a greater democracy in Islamic-minority countries but also to a more intense insistence by minority communities. There is greater abuse both of situation and of religion. In this instance the only weapon of argument can only be better understanding and wider exposure. Certainly a more difficult proposition than the hard fist of authoritarian rule. There is no alternative in the West, if democracy is its credo, to argument about Islam and how it is being misrepresented.
Islam is a tolerant (refer to the Al-Kafirun) and moderate (refer to the Al-Baqarrah) religion and the very often extremist expression is its deviant side, not the other way around. Form and hate are no substitute to substance and love. While there is a place for rituals under fardu 'Ain there is at least equal emphasis in the religion to fardu Kifayah (social obligations, duties and contribution to society). In talking about Islam and the state, while there is obviously need to relate the politics and the history, there cannot be avoided a discussion about Islam itself and how it is being practised.
Dr Munir Majid is Head of the Southeast Asia International Affairs Programme.
Thursday, 11 November 2010
The Global 1989
One of the central motifs of Milan Kundera’s The Book of Laughter and Forgetting is the ways in which the present works to distort the past. To that end, Kundera tells the story of a photograph taken of two leading Czech communists, Vladimír Clementis and Klement Gottwald, celebrating the takeover of state power by communists in Czechoslovakia in 1948. The picture was later doctored to remove Clementis, following charges brought against him for ‘deviationism’ and ‘bourgeois nationalism’.
The erasure of Clementis from the photograph sought to remove one of the leading architects of the Czech post-war state from the country’s history. Clementis was denounced, put on trial and, eventually, executed. In some ways, of course, the very everydayness of this episode is its most disturbing aspect. The routinisation of coercion within totalitarian states – the use of murder and imprisonment, the control of populations via vast coercive apparatuses, the establishment of insidious networks of corruption – was the norm rather than the exception. As such, the events of 1989 and the disappearance of ‘tyrannies of certitude’ from most parts of Central and Eastern Europe are acts well worth celebrating.
Alongside the pronounced celebrations that marked the passing of state socialism in 1989 lies a second widely held view – that 1989 serves the ur -demarcation point in contemporary world politics. Indeed, both academics and policy-makers tend to use 1989 and its surrogate frames (such as Cold War/post-Cold War) as the principal normative, analytical and empirical shorthands for delineating past and present. And as with the celebrations over 1989 and its associated events, such abbreviations are made for often sound reasons. Not only was 1989 a significant event for those people living in the immediate Soviet sphere of influence, it had important ramifications for those inhabiting (now often former) socialist states around the world.
In The Global 1989, my colleagues and I used these two assumptions as the starting point for our discussions. But the book also seeks to go further, questioning three issues which lie behind, or perhaps lurk beneath, their easy acceptance. First, although the events of 1989 are, to be sure, acts worthy of celebration, they have also engendered some unintended, yet important, consequences, perhaps most notable amongst them exposure of the chronic weaknesses contained in a hyperventilated form of liberal capitalism. One of the core wagers of the Global 1989 is that the collapse of communism and the end of the Cold War have produced mixed, paradoxical, even contradictory outcomes. Although the political, economic and cultural orders generated after the fall of communism have, for the most part, been an improvement on what was in place before, this has not always been clear-cut. Substantively, 1989 has bequeathed an ambivalent legacy.
Second, although 1989 can serve as a useful barometer between old and new, we should be cautious about the general utility of this shorthand – there have been considerable continuities between the pre- and post-1989 eras, whether this is seen in the maintenance of power by a post-totalitarian nomenklatura in Russia and China, or in the ways in which post-Cold War capitalist expansion serves as a return to long-established exploitative practices, albeit on novel scales. In this way, a complex picture emerges in terms of the temporality of 1989, one which embraces important continuities alongside, and to some extent instead of, simple notions of ‘all change’.
Third, although the principal events and effects of 1989 took place in Europe, going beyond 1989’s immediate zone of impact reveals the many spaces of the ‘global 1989’. The failures of Western capitalism, political institutions and cultural mores since 1989 have fostered new forms of opposition to Western order: political Islam, freed from its focus on the communist enemy; Latin American populism, no longer subject to Western concerns over ‘extended deterrence’; and renewed forms of authoritarian rule in China and elsewhere, even if these now appear more as forms of political coercion than as alternative means of economic or ideological competition. In this sense, although the end of the Cold War has been felt mostly strongly in Europe, trends elsewhere have been unanticipated. We have been here before, of course. But this time, relative Western decline may be for real.
Yogi Berra, the famous American baseball player and pundit, once said that ‘it is tough to make predictions, especially about the future’. 1989 is no exception to his maxim. Some twenty years after the fall, it is difficult to recall the sense of surprise and excitement which emerged from the removal of the Soviet empire, first in Eastern and Central Europe and, some two years later, from its own backyard. As the international media moved from city to city, and increasing numbers of Europeans came onto the streets in order to chase away the old order and to welcome in the new, there was a sense of the world shifting beneath people’s feet.
But although there have been, and there remain, claims to the exceptional in 1989, a fundamental rupture in world order does not appear to have taken place. Rather, much akin to the bionic man, the post-1989 era is quicker, stronger, faster but not, alas, more peaceful. What is clear is that we should neither laugh (in triumphalism) about the events of 1989, nor forget (in an attempt to control the past) the lessons of the post-1989 era. After all, as Kundera notes, ‘the struggle against power is the struggle of memory against forgetting’. Remembering the complexities, contradictions and paradoxes of the post-1989 remains an urgent task.
George Lawson is Lecturer in International Relations at LSE